VOICE OF SIKH YOUTH IS MOVED

JAPJI – A ROAD MAP TO SACH KHAND



Pyari Sadh Sangat Ji:



Bade Pyar Naal Japo Ji – Sat Naam Sat Naam Sat Naam Sat Naam Sat Naam Sada Sada Sat Naam Ji



With the unlimited blessings - beant kirpa of the Satguru Sache Patshah Patshahi Patshah and Agam Agochar Shri Akal Purakh Ji and under His Puran Hukam, this sevak of yours is sharing the very wanted and required Puran Gyan – devine knowledge for Puran Bhagti in a very understandable and easy to learn manner for the benefit of the Sangat This divine knowledge as blessed by Patshahi Patshah will be extremely helpful in motivating you to move on the Sant Marg with full force and enthusiasm. We have received very encouraging messages from some of the INTERNET Sangat concerning the previous messages posted by your chakkar. Thank you all very much for taking time to read these messages and even more so to ask beautiful questions, and even more so increasing your thirst for Naam Simran and learning Gurbani as you move on this journey to Sachkhand.



THE JOURNEY TO SACHKHAND – SACH KHAND DI YATRA



Akal Purakh is Sarav Viapak – is present every where, in every bit of this universe in His Sargun Saroop – Nirgun Aap Sargun Bhi Ohi – Nirgun Sargun Nirankaar Sun Smadhi Aap - is also present in the form of a Nirgun Saroop – Roop Na Rang Naa Rekh Kichu Tre Gun Te Prabh Bhin - Param Jyot Puran Parkash – Complete Silence in the Sun Mandal - and Sach Khand, and has also presented Himself as His Gyan Saroop in Shri Guru Granth Sahib Ji. Before the creation of the universe – Kot Brahmand, Akal Purakh Himself sat in Sun Mandal – in Sun Smadhi – complete silence for 36 ages – Chatti Yug. The Jap Ji lays down the road map for the Jiv Atma to merge from the Sargun To Nirgun – the Origin – the Param Jyot – Complete Silence the Sun Mandal – Sach Khand. The entire journey follows the following 5 states of spirituality – Atmik Awastha as defined in Pauri 35 to 38 of Jap Ji:



1. Dharam Khand

2. Gyan Khand

3. Saram Khand

4. Karam Khand

5. Sach Khand



For a normal person this journey can be commenced but can't be completed with out the blessings of Akal Purakh Himself – and Gurkirpa of a Puran Sant Satguru – Bin Satgur Bhagat Na Hoi – Bin Satgur Kine Naa Payea – Bin Satgur Mukt Naa Hoi. In order to accomplish your journey to Sach Khand you need to have a Gurparsadi Naam and Puran Sant Satguru is the only one who is capable of giving you the Gurparsadi Naam – Satgur Sikh Ko Naam Dhan De – Naam Amolak Rattan Hai Pure Satgur Paas. It is well defined in the Mool Manter that the True Naam – Sat Naam is Gurparsadi.



Ek – Only One – Keval Ek – there is no one else like Him, He is unique



Oan – Braham – Akal Purakh



Kar – One-Nectar – Jo Ek Ras Hai – Atam Ras Hai – Braham Da Nirgun Saroop – Param Jyot Hi Atam Ras Hai – Complete Silence is the Netar – Puran Shanti Hi Atam Ras Hai



Sat Naam – Ek Omkar is the true name – Ek Omkar Sacha Naam Hai – Ek Omkar is the one that exists in reality – Jo Hond Vala Hai – is not perishable – Jo Sat Hai – is the origin, the seed – Jo Aad Jugadi Sat Hai -Beej Manter Hai – Maha Manter Hai – Manter – Jo Man Nu Tar Denda Hai – Jo Man Nu Vas Kar Denda Hai – Jo Man Nu Shant Kar Denda Hai – Jo Man Nu Panj Doot Tu Mukt Kar Denda Hai – Jo Man Nu Hirdey Nu Paviter Kar Denda Hai – Jo Aap Param Jyot Puran Parkash Hai – Jo Sabh Da Janam Data Te Palan Hara Hai – Jo Agam Agochar Hai – Agam Hai Anant hai Apaar Hai Beant Hai – Jo Insaan Nu Apne Aap vich Abhed Kar Ke Apna Hi Roop Bana Denda Hai – Jo Atam Ras Hai – Jis Di Mehma Kathi Nahin Jaa Sakdi Hai – Beyond description, no boundaries, no limits, is infinite.



Karta Purakh – Who does everything – Jo Sabh Kuch Karta Hai – Jis De Hukum Ander Sabh Kuch Vaparda Hai, He is the one who runs the entire universe – Jo Sari Srishti Nu Chalanda Hai – Who brings up every one – Jo Sare Jiv Atmavan Di Seva Sambhalta Karda Hai



Nirbho – Fearless – Jis Nu Koi Bhau Nahi Hai, Jo Nidar Hai, Jis Nu Kise Da Koi Dar Nahin Hai – Rest everything is fearful, the entire universe is in fear – Baki Sabh Shrishti Bhau Vich Hai, He is the only one who is free from all the ties – Jo Sare Bandhana Tu Mukt Hai



Nirvair – Without any enmity, no animosity with any one in the entire universe – Koi Vair Nahin Karda Kise Naal Bhi, Jo Sabh Da Mitter Hai, Kise Da Vairy Nahin Hai – Single vision – Sabh Nu Ek Drishti Naal Dekhda Hai – always speaks the truth and sweet words –Amrit Vachan – Mith Bolra Hai – Jo Sabh Nu Pyar Karda Hai – Jo Maha Parupkari Hai – Sarbat Da Bhala Karda Hai - always think good of others and does good to others, Who is full of complete humbleness – Jo Sada Puran Nimrata Vich Vaparda Hai – Jo At Saral Hai – Who is very simple



Akal Murat – Who doesn't die – Akal Hai, Kal Tu Rehat Hai – Beyond time and space – Jo Kal De Chakkar Tu Pare Hai – Can't be measured, limitless, no boundaries – Jisda Koi Ant Nahin Hai, Jo Beant Hai, Agam Hai, Apaar Hai, Anant Hai – Jis Di Vishalta Di Kalpna Nahin Kiti Jaa Sakdi – unimaginable – Jisda Pura Bhed Kise Na Payea Hai



Ajuni – Beyond the cycle of life and death – Jo 84 Lakh Juni De Chakkar Vich Nahin Penda Hai, Janam Maran De Bandhna Tu Pare Hai, Jo Janam Maran De Rog Tu Mukt Hai, Jo Aad Jugad Tu Sadivi Hai, Na Kade Jamda Hai Na Kade Marda Hai, Sat Chit Anand Hai – was always present, and present before the beginning of the universe, is always present



Saibhm – Self lighted – Apne Sahare Aap Parkashmaan Hai -Doesn't require any support, self created – Jisne Apni Sajna Aap Kiti Hai – He is the one who is taking care of every one of us, the entire universe – Jo Sabhna Di Sambhal Karda Hai



Gurparsad – Gur – Akal Purakh, The Guru – Parsad – blessings – Kirpa. Which is achievable only with the grace of Almighty – Jo Akal Purakh Di Kirpa De Naal Hi Prapat Hunda Hai – Sat Naam is the only one with all these and other un measurable and undefinable qualities and which is achievable only with the blessings and grace of Almighty – Sat Naam Jo Sarian Uppar Likhe Guna Naal Bharpoor Hai Keval Akal Purakh Di Kirpa Naal Hi Prapat

Kita Jaa Sakda Hai.



The Mool Manter is beyond description, the entire Gurbani contained in Shri Guru Granth Sahib is the detailed description of the Mool Manter only – Mool Manter is Beej Manter – and – Beej Manter Sarab Ko Gyan. There is a continuous flow of Gurbani through all ages and time which means that the description of the properties and qualities of the Akal Purakh, Sants and Bhagats are a continuous function, it never stops, it is infinite because it is the description of infinite, there is no end to the description of the infinite. The only thing you all need to understand is that the Sat Naam is Gurparsadi, and if you accept and understand that and have complete belief in it – Puran Shardha Te Vishvaas – Jiske Ridhey Vishvaas Prabh Ayea Tut Gyan Tis Man Pargatayea - then if you are able to get the Gurparsadi Naam then your journey to Sachkhand can be very easy one, and this can't be achieved without the Sangat of a Puran Sant Satguru, Braham Gyani, Param Padvi, Jivan Mukt, who is authorized by Akal Purakh to give Gurparsadi Naam to Sangat. The ones who are blessed with the Gurparsadi Naam are very lucky, and those of you are not yet blessed with Gurparsadi Naam should prey for getting the Gurparsadi Naam. And if you are lucky enough and if your prayer comes from the true heart and also if your deeds - Karni is good, and have Purble Karma Ke Sanjog, then you might meet a Puran Sant Satguru who might bless you with Gurparsadi Naam, hold your hand and give you Jivan Mukti – salvation – Bhag Hua Gur Sant Milayea Prabh Avinasi Ghar Me Payea – Esa Sant Milawo Mo Ko Kant Jina Ke Paas – Sant Sang Anter Prabh Ditha Naam Prabhu Ka Laga Mitha – Sarab Nidhan Nanak Har Rang Nanak Paie Sadh Ke Sang – Sadh Jana Ki Mango Dhoor Nanak Ki Har Locha Poor – Sant Japawe Naam – Satgur Sikh Ko Naam Dhan De – Naam Amolak Rattan Hai Pure Satgur Paas – Satgur Maha Purakh Paras Hai – Sat Purakh Jin Janyea Satgur Tis Ka Nao – Satgur Sat Purakh – Satgur Nirankaar – Braham Gyani Aap Parmeshwar – Braham Gyani Aap Nirankara – Braham Gyani Mukt Jugt Jee Ka Data – Braham Gyani Puran Purakh Vidhata- Ram Sant Dohe Ek Hai – Nanak Sadh Prabh bhed Naa Bhai – Sadh Ki Upma Tre Gun Te Door-Sadh Ki Shobha Ka Nahi Ant-Sadh Ki Shobha Sada Beant – Braham Gyani Gurparmeshwar Ek Hi Jaan. So only Braham Gyani, Puran Sant, Puran Sadhu Pargatyeo Jyot is capable of giving Gurparsadi Naam to Sangat. Gurbani is full of these Shaloks and Braham Gyan which prove this verdict about Gurparsadi Naam and where will you get it.



Let us try to learn what are the Five Stages of Spirituality - Atmik Awastha:



Dharam Khand: This is the first level of spirituality as described in Jap Ji. Most Sangat who has realized that their birth as a human being is meant to achieve Jivan Mukti – salvation – Bhai Prapat Manukh Dehuria Gobind Milan Ki Ehi Teri Baria. With the advent of this preliminary enlightenment about the religion and its purpose one starts to take interest in the Gurbani, some people become amritdhari, start to practice the religion by reading Panj Banis – Jap Ji, Rehras, Jaap Sahib, Chopayee Sahib, Shabad Hazare, Swaye, Anand Sahib – they start up practice the Rehat of 5 Kakaars. A large population of the Sangat dwells in this Khand – probably 99% of the Sangat is in the Dharam Khand only, and they remain there for ages – several lives together. In order to move further you need to understand the Gurbani and get Gyan from the Gurbani, but a majority of the Sangat just believes that just reading Gurbani is enough – doing Panj Bani Path is more than enough. Infect those of you who are engaged in reading the Gurbani very heavily will realize that your spiritual achievements are hardly any, and if you think that you are achieving something by doing so that will be your haume which will be a barrier in making further progress. There is a difference between reading Gurbani and listening to Gurbani, which have been well explained in one of the earlier posted articles by this sevak. By listening to Gurbani means understanding it to bring it in to your daily life. And if you are able to do so then you will start to understand it more and more and bring it into your daily life more and more, moving on like this a stage will come when you will be completely enlightened about the real purpose of Gurbani and the path to follow for Jivan Mukti.



Jap Ji describes the Dharam Khand upto Puri 34 - whatever is described upto Pauri 34 happens in the Dharam Khand -the person who understands the meaning of Jap Ji upto Pauri 34 or who is trying to understand the meaning of what is written upto Pauri 34 is in Dharam Khand - understanding the Mool Manter, what is the importance of becoming truthful and how to become truthful - Kiv Sachyaran Hoiey Kiv Kure Tute Paal, understanding the meaning of Hukam - Hukme Ander Sabh ko Bahar Hukam Naa Koi. Nanak Hukme Je Bhuje Taan Haume Kahe Naa koi - Jo Tudh Bhaye Sai Bhali kaar - believing and acting - Sunea Manyea Man Kita Bhao, Anter Gat Tirath Mal Nao - understanding of all the vital qualities of Akal puakh - Sabh Gun Tere Me Nahin Koi, Bin Gun Kite Bhagat Naa Hoi - and what not- there is a wealth of divine knowledge, it is suggested to the Sangat that you should read a good Steak to understand the meanings of Jap Ji. Mind it it is a a Puran Braham Gyan and its understanding will do wonders to you. The normal every day reading of Jap Ji is not that fruitful as will be if you understand it in the real sense.



Gyan Khand: This is when your inside is fairly enlightened with the knowledge you need to further your spiritual goals. At this stage all kind of good information starts to flow into you, you start to understand Gurbani in a better and more complete perspective. This is when you realize that you have to do Simran, do good to others, kill your Panj Doot. You start to realize in the real sense what should you be doing to advance yourself on the spiritual path. The problem is that there is no way you can learn everything to be done in order to reach the next levels of spirituality, because that is the way it has been laid out by the Gurbani when it says – Guru Bina Gian Naa Hoi – Guru Bina Ghor Andhaar – this is where the need for an enlightened soul comes into picture – the need of a Satguru comes into picture – the need of doing Sangat of a Puran Sant comes in to being – the blessings – Kirpa of a Puran Brahm Gyani comes in to play – because He is the one who has complete and full enlightenment and the divine authority to give you a Gurparsaadi Naam and guide you through the entire process. If you have been thru’ spiritual journeys from the previous lives then the Lord will make you come across a Puran Sant (The True Saint) or Brahm Gyani and you will be blessed with his Naam – “SATNAAM”.



KAHU JUGAT KITEI NA PAIYE DHARAM

NANAK TIS MILEI JIS LIKHIA DHUR KARAM (SUKHMANI SAHIB)



The question is that there are a lot of people with a lot of knowledge of Gurbani, there are Ph. D's and what not available who can stand on a forum and give lectures for hours together, but one who gets too much of bookish knowledge or Shastri Gyan, and have not practiced himself and earned the spirituality can't do any good to others. Only an enlightened soul of a Puran Sant will have the effect on the Sangat. Because he has been authorized by the Almighty to conduct this kind of a business. The other thing is that if you get a Ph.D in religion and become a very knowledgeable person that brings in a great deal of haume in to yourself, and that will kill you spiritually. For that matter all the worldly degrees and diplomas and positions bring nothing to your soul but a lot of haume, the more educated we are the more egoistic we will be, the highest level of ego - haume prevails in the highest ranks in the society.

Pauri 35 describes the end of Dharam Khand and beginning of Gyan Khand - with the understanding of Jap Ji upto Pauri 34 a person enters in to the Gyan Khand, when he gets into next stage of enlightenment -when he starts to become selfless - selfishness start to disappear-he starts to understand the effect of Panj Doot and Maya, the difference between Sangat and his own family, his thinking horizon broadens up, he becomes more considerate of others, starts to understand things happening around him in the right perspective, he starts to understand his religious responsibiities more clearly, a great deal of divine knowledge starts to flow in to him - Gyan Di Andhi Aa jandi Hai, and he starts to enjoy religion more and more. He starts to understand the creation of Akal Purakh - the entire universe, and he is a part of this universal family and not just a part of his own family -

Pauri 35 –



Dharam Khand Ka Eho Dharam – means whatever is described until this point happens in Dharam Khand, and then starts Gyan Khand.



Gyan Khand Ka Akho Karam

Kete Pawan Pani Besanter, Kete Kaan Mahes

Kete Barhme Ghadat Ghadye, Roop Rang Ke Ves

Ketyan Karam Bhmi Mer Kete Kete Dhu Updesh

Kete Ind Chand Sur Kete Kete Devi Ves

Ketyan Khani Ketyan Bani Kete Pat Narend

Kete Surti Sevak Kete NanakAnt Naa Ant

Gyan Khand Me Gyan Parchand, Tithe Naad Binod Kod Anand



Saram Khand: Saram signifies the hard work - the efforts to improve your spiritual condition - Mehnat karni. With all the understanding and knowledge that has penetrated in to him, he doesn't stop there, then he starts to realize that he has to work harder and harder to achieve his objective - to reach the Sach Khand - obtain Jivan Mukti. Then he finds himself in a place where he understands that he has to delete the effects of the bad deeds and bad habits, he has to change himself, become a truthful person, he has to bring in all good qualities in himself, become a better person, has to work to get relieved from Panj Doot and Maya. With this state of mind he knows that he has to start putting in time to improve himself, he starts to put more and more time in to these efforts. His efforts get more concerted towards applying the Gurbani in to his daily life, he dedicates himself to seva simran and parupkaar type actions:



Saram Khand Ki Bani Roop

Tithe Ghadat Ghadye Bahut Anoop

Taa Kia Gallan Kathian Naa Jahi

Je Ko Kahe Piche Pachtaye

Tithe Ghadye Surat Mat Man Budh

Tithe Ghadye Sura Sidha Ki Sudh



The results of this effort are phenomenal- and are described in above Pauri 36. As he puts in more and more efforts, he starts to reap the awards - remember if you take one step with complete comittment towards Him - with Puran Shardha and Vishvaas towards Him, He will take ten million steps towards you - Satguru Kot Penda Aage Hoye Let Hai. Your mind starts to become under control, your mind starts to becomes pure and relieved of the effect of Panj Doot, all the bad habits start to leave you, your body starts to become more and more pure - like gold. Your Kood Ki Kandh falls down, you start to become a truthful person, you start to live for truth, see truth, differentiate between truth and non truth, you start to serv the truth, act truth, become fearless and so on. Your understanding of everything goes to a very high level as high as of Devtas and Sidhs. Your Surat-Mat-Man-Budh becomes pure and more enlightened. Your heart and mind become just incredibly beautiful and clean and your enjoyment level of spirituality is elevated to a very high level - this is what Chad Di Kala is -which starts when you are constantly moving up on the spiritual ladder. Nanak Naam Chad Di Kala - means Naam is the Chad Di Kala. When you reach this stage then Akal Purakh recognizes your efforts and gives you a passport to the next stage of spirituality which is Karam Khand.



Karam Khand: He opens up a bhagti account for you in His Dargah. He bestows upon you His Kirpa - Karam means Kirpa - Mehar - Meharamat - he feels very happy on your efforts and blesses you with Smadhi - when you go into complete control of mind - and - Ek Shabad Liv Laggi - when ever and where ever you listen to Gurbani, Kirtan, katha, and Simran, he makes you feel His presence in your body physically. This is when you become a Suhagan of Akal Purakh. It is of paramount importance for the sangat to understand what is a Smadhi. Every one has a unique Smadhi - some people get blessed with silent Smadhi - some people start to dance with the movement of the body in various directions, movement of limbs and hands in different directions - these are the Assans in Smadhi. He makes you sit the way He wants you to sit and move and not the way you want to sit and do it. His silent presence in your body makes you to do various actions and body movements. We will discuss in detail about the Smadhi at some other time in a separate article. The negetive and positive cosmic energies - Ilahi Shakti of Chand and Suraj - Ira and Pingla start to flow in your body, all your aches and pains disappear, Naam Amrit starts to flow in your body, you physically feel the presence of these cosmic energies in your body. This condition of Smadhi is not described in any of the books and the Maha Puakhs when they start to go into this situation go into the basements for their bhagti to avoid silly comments from the public, and also to avoid the public otherwise. If you see the Guru Nanak's picture with a raised hand - that is Smadhi -it is one of the highest levels in Smadhi with open eyes. There is a complete and full flow of Puran Parkash - cosmic energy and unlimted blessings emenating from His hand. So if you see somebody dancing sitting in Gurudwara and anyother place doing simran, don't take it lightly, that means that the person is at least in Karam Khand (he can be in Sach Khand too) and is just one step away from complete realization. Slowly and slowly depending upon your efforts your mind always stays with Naam - simran goes into Ajapa Jaap - you go on an autopilot type condition, Naam goes into your Hirdey, and travels everywhere you take your sense too. You are always very happy and in enjoyment of the Atam Ras, you become fearless and what not, this condition is beyond description.



Karam Khand Ki Bani Jor

Tithe Hor Naa Koi Hor

Tithe Jodh Maha Balsoor

Tin Me Raam Reha Bharpoor

Tithe Sito Sit Mahima Mahe

Taake Roop Naa Kathne Jahe

Naa Oh Mare Naa Thage Jaye

Jin Ke Raam Vasse Man Mahe

Tithe Bhagat Vasse Ke Lohe

Kare Anand Sacha Man Soe



Then you start to go in long Smadhi for hours and hours and some times in to days and so on in to very deep meditation - Sun Smadhi. This is when your bhagti is counted in Sach Khand and Dargah, He becomes very happy on your performance and gives you a bonus - a performance bonus - He sends the Gurus and Devta's to bless you. You will see and sometimes talk to the Gurus and Bhagats and they will incredibly recognize you and bless you in your deep meditation. Your Suksham Dehi becomes absolutely pure - Kanchan Hoi Dehi - your mental sicknesses are cured - mansik rogs go away, nothing can distract you. Now you are tied to the Akal Purakh - your Gyan nettar will open and you will start to see Alokik Nazzare - unique sceens and so on. Then your Dassam Dwaar opens and you are permanently connected to Akal Purakh. Every person's bhagti is different, have different experiences and see different things, they get blessed with different spiritual powers, they get different Hukams and to move in different directions. It is very hard to explain in words all these things - Beant Dian Beant Hi Baatan - you can only experience it and know it there is no other way to know it - Jin Chakhyea Tis Janyea. When you reach this level of bhagti then your body fills with Amrit and stays full of Amrit all the time and when your bhagti have been further recognized by the Akal Purakh then He rewards you and places you in Sach khand.



Sach Khand: Then the bhagti continues in Sach Khand, under this stage you will be going through a number of spiritual exams, for every bhagat these are different situations they have to physically pass through in Karam Khand and Sach Khand, these exams may be related to maya, moh and so on. Various bhagats have gone through various difficult situations, like Baba Farid had to donate his eyeball for a piece of fire to a veshya, bhagat Prehlad had to go through the atrocities of his own father, like our Gurus had to go through such circumstances such as Panjvi Patshahi Da Tatti Tavi Te Bethna, Dassm Pit Da Kul Varna, and so on. Akal Purakh will make sure that your love for him is pure and complete and truthful and you understand His Hukam and obey His Hukam, that you are now completely dedicated to the service of the Sangat and the Guru, that you are completely ready to work and move on the path of parupkar and maha parupkaar, that for you the entire universe is just one family, that you love all his creations as much as much as you love Him, you are one vision - Ek Drisht, Ek Man Ek Chit - with His Kirpa you are saturated with all the qualities of a Puran Sant. Your Rom Rom becomes Sat Naam. You see Puran Parkash Param Jyot Darshan, your body becomes a body of Puran Parkash - you talk to the akal Purakh and so on. However, everyone have different experiences so it can't be generalized.



Sach Khand Vasse Nirankaar

Kar Kar Vekhe Nadar Nihaal

Tithe Khand Mandal Varbhand

Je Ko Kathe Te Ant Naa Ant

Tithe Loe Loe Akaar

Jiv Jiv Hukam Tive Tiv Kaar

Vekhe Vigse kar Veechaar

Nanak Kathna Krda Saar

Jat Pahara Dhiraj Suniaar

Ahran Mat Ved Hathyaar

Bhau Khala agan Taptau

Bhanda Bhau Amrit Tit Dhaal

Ghadye Shabad Sachi Taxaal

Jin Ko Nader Karam Tin Kaar

Nanak Nadri Nadar Nihaal



A stage reaches when your bhagti is recognized as complete by the Akal Purakh. This is when He blesses you with His Agami Anant Apaar and Beant Kirpa and this is when the Charans of The Akal Purakh get saturated in your heart, and you become a Puran Sant, a Sada Suhagan. He takes your name from you and gives you His Naam. Then you become one with Him, you become a Param Padvi - Puran Braham Gyani and a Puran Khalsa a Puran Sant, a Jivan Mukt. It is very difficult and almost impossible thing to explain it in detail what and how it happens, however, every bhagat's experiences are different and Akal Purakh adopts different ways to bless you with these Padvis. At this stage Akal Purakh blesses you with all kind of spiritual powers. Now you job is to move on the path of parupkaar and maha parupkaar - Janam Maran Dohun Me Nahin Jan Parupkar Aye



The above narrative is all based upon the actual experiences with this sevak of the Satguru Sache Patshah Ji, Patshahi Patshah Ji had with His Agami Anant Apaar and Beant Kirpa. You may not be able to find these words in any book or any published material. This is being disclosed to the Sangat for them to get motivated, look into yourself and make a self judgement about where do you stand and where do you have to go. You need to make an understanding of yourself in order to find Him in yourself, because He is very near, He is sitting inside you but you can't reach Him unless you understand yourself in completeness and then become a complete Sachyara - Apna Aap Pechanyea Ta So Janyea. With this much information and knowledge you should be able to make a good judgement about yourself concerning your spiritual condition - Atmik Awastha.



It is this sevak's earnest request to the Sangat of the Naam Net that they should share this with all their family members and friends, relatives and other Sangat, and also share your own experiences with the rest of the Sangat, believe us, it will be an incredible seva and it will enhance your spiritual condition and learning of the Gurbani.



Please forgive this chakkar of the Sangat and the Guru for any misrepresentations made in this article. It is not at all the intent and purpose of this sevak to offend anybody, but help the Sangat on this path of Jivan Mukti. It is hard to write the Gurbani in roman English so please once again forgive this sevak for any mistakes, however, these will be corrected and reposted if anybody finds any, we will appreciate a feed back.



Sadh sangat Ji etni seva parwaan karni, bhul chuk maaf karni apne es sevak di, aap sabh di chad di kala howe, aap sabh dhan dhan ho jao, naam japo kirat karo te vand ke chako ji. Satguru Sache Patsha Ji Da, Patshahi Patshah Ji Da te Aap sabh da kot kot shukrana ji



Sangat te guru da ek chakkar

Loonharami – Surinder Singh