next vaisakhi im coming with a heavy machine gun, im gonna put it in the park near the gurdwara where the patits come out to play, any bhangrawale who wanna "chakde fateh" can come do it infront of me and get mowed down lol
seriously im fed up with the drunken monneh, they need to be shot. up in birmingham, if u get drunk, people say "youve either got irish blood or sikh blood". what a DISGRACE.
--- --- --- --- --- --- --- --- ---
Replying to:
We had the biggest vaisakhi festival in southall this year which was nothing but bhangra, bangra, bangra! I saw no true sikhs at the festival, but just stupid drunken moneh dancing around. How can something so crappy and daft as punjabi culture and bangra bring us down, It makes no sense, but then again its kaljug.
--- --- --- --- --- --- --- --- ---
Replying to:
Babbu Mann show: “Vaisakhi Around the world” – a Disgrace
During his physical presence on this planet, Sri Guru Gobind Singh Sahib Ji outlined a refined set of standards for a true Saint Soldier. In the name of freedom, equality and God, he devoted his life to the betterment of the humanitarian state in South Asia of that time. He sacrificed the lives of thousands of his comrades, his 4 sons, and ultimately his own life. By far the greatest and most symbolic of all his endeavors came in 1699 on the blessed grounds of Anandpur Sahib where he knelt down on one knee to request the most sacred gift of Amrit from the hands of the Panj Piyaaray. Hence forth this day has been celebrated by Sikhs worldwide as the day of Vaisakhi.
Vaisakhi – the commemoration of the most significant moment in the history of the Khalsa. The Khalsa went on after Sri Guru Gobind Singh Sahib Ji’s physical departure from the world to uphold freedom and equality in the holy name of Waheguru by means of the sword and through the sacrifice of hundreds of thousands of Sikh lives.
Somewhere along the line, something went wrong. Today Vaisakhi is being “honored” by shows depicting themes where women dance provocatively half naked around drunken 60 year old men who seek to entice what appear to be teenaged girls. On the very same stage, it is questionable whether the singing of a shabad written by Guru Sahib himself “Mitr Piyaaray Noon” was meant to honor or further offend the pride of Sikhs everywhere when it was sung by a woman who couldn’t so much as show the symbolic gesture of respect in covering her hair while singing.
In this same disgraceful display of a Vaisakhi celebration Babbu Mann, the hit ghalagar from Punjab, delivered a forceful blow to both Sikhism and Hinduism when he appeared on stage wearing a shirt depicting the Hindu religious insignia “Om”. I’m sure that in the hearts of most Hindus worldwide who understand the level of symbolism Vaisakhi holds for Sikhs abroad, it was with great regret that this show had been aloud to play out as it did, and Hinduism aloud to be vilified as it was. Through one swift blow, the producers of “Vaisakhi Around the World” misrepresented Hinduism, and disgraced Sikhism – a blow that, for many, reopened the wounds inflicted on Sikhs in the 1984 incident in Amritsar.
